Philosophy Confronts Issues Raised by Technology, GeneticsBy Valerie Strauss Washington Post Staff Writer Tuesday , October 31, 2000 ; Page A11 Here's what many folks think when they hear the word "philosophy":Professors perched high in their towers, pondering such things as realism and whether we can infer naturalism from skepticism (maybe yes, maybe no). But consider these images: Philosophers counseling clients about moral dilemmas.Latte sippers chatting in philosophy cafes. A Microsoft engineer crediting his philosophy education for his success. A wrongful death lawsuit filed against an ethicist. Philosophy, that abstruse academic discipline, is enjoying a popular renaissance as revolutions in technology and genetics raise fundamental questions about the nature of our life in the new millennium. There used to be "a widespread sense that philosophy had become very detached from real-world problems," said Bill Galston, director of the Institute for Philosophy and Public Policy at the University of Maryland at College Park. Not anymore. In a movement that would have pleased Socrates, who viewed philosophy as essential to public life, scholars are trying to apply the wisdom of the great thinkers to today's issues. And courses marrying technology and philosophy are a current favorite of many students. - Daniel Rothbart, a philosophy professor at George Mason University,
teaches a junior-level philosophy of science course in which 80 percent
of the students are computer science majors. John Arz, a The Center of Bioethics at the University of Pennsylvania opened in
1994 with one staff member; now it has 14. It started out without a
master's program and now has 100 students working toward master's degrees."Bioethics
has become the way Americans can talk to one another about ethical and
value issues," said Arthur Caplan, the center's director. "Cloning.
What do we think of Dr. Kevorkian? Who should own your genes? Is it
all right to dig up Abraham Lincoln and see if he had a genetic disease?
. . . I actually believe that bioethics has become America's moral tale."Caplan
is involved in a morality play of his own, having been named in a lawsuit
filed against the University of Pennsylvania by the family of an 18-year-old
man who died as part of a genetic experiment. Caplan had discussed the
case with the patient's doctors. Though traditional philosophy courses have been cut back at some colleges,
the number of students studying the subject through other departments--religion,
political science, literature--has risen dramatically. The number of philosophy majors also has increased in
recent years after declining in the 1980s and early 1990s, and they
are winding up in many professions.Paul Stieglipz is a 26-year-old GMU
senior majoring in philosophy and Russian and planning to become a Marine
Corps officer. The reasoning skills he has learned from studying the
great thinkers is good preparation for a military career, he said. "You
need a firm basis for your beliefs. Philosophy really helped me with
that." John Mueller, 31, a software test engineer for Microsoft Corp., was
a philosophy major at GWU. Because of the logic he learned in philosophy
classes, he said, "I can go through a computer program and think about,
at each step, what are the assumptions and expectations for this function
or for this procedure."The subject also is being studied at more high
schools. In Philadelphia, for example, about a dozen high schools have
recently started offering courses in bioethics. At Walter Johnson High
School The resurgence of philosophy also can be seen in the bestseller list,
which includes philosophy books such as "Sophie's World," by Jostein
Gaarder, and "Plato, Not Prozac!," by Lou Marinoff. The emergence of the philosophy counseling movement has horrified many
traditional philosophers as well as psychotherapists, who say that people
in need of mental therapy should seek out professional help.But the
trend is growing, led by Marinoff, a philosophy professor and counselor
at City College of New York, which this fall became the first college
in the country to offer philosophy counseling at its student Wellness
Center. There are about 100 such licensed counselors in the country,
helping clients--many of whom feel that traditional therapy failed them--sort
out their feelings about a job, a marriage, the loss of a loved one
and other life issues."The secularization of America has left many people
in a moral vacuum," said Marinoff, who counsels clients by trying to
find a philosopher or philosophic tradition that offers wisdom for their
particular problem. "If you don't belong to an organized religion, how
do you develop morals? People need wisdom that can be distilled for
use but not watered down to where it is useless. That is what we are
able to provide." Those who prefer to chat in groups can visit one of the "philo cafes" sprouting up in cities around the world, including New York, Los Angeles and San Francisco. At the Hong Kong Philosophy Cafe, monthly discussion topics have included "Can sports be an alternative to religion?" and "What makes work meaningful?" and even "Marriage--what for?" |